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What does it mean that God loves us?

Wednesday, 09 April, 2003

More excerpts from my reading:

Picture Charles and Susan walking down a beach hand in hand at the end of the academic year. The pressure o the term has dissipated in the warm evening breeze. The have kicked off their sandals, and the wet sand squishes between their toes. Charles turns to Susan, gazes deeply into her large, hazel eyes, and says, “Susan, I love you. I really do.”

What does he mean?

Well, in this day and age he may mean nothing more than he feels like testosterone on legs and wants to go to bed with her forthwith. But if we assume he has even a modicum of decency, let alone Christian virtue, the least he means is something like this: “Susan, you mean everything to me. I can't live without you. Your smile knocks me out from fifty metres. Your sparkling good humour, your beautiful eyes, the scent of your hair—everything about you transfixes me. I love you!”

What he most certainly does not mean is something like this: “Susan, quite frankly you have such a bad case of halitosis it would embarrass a herd of unwashed, garlic-eating elephants. Your nose is so bulbous you belong in the cartoons. Your hair is so greasy it could lubricate an eighteen-wheeler. Your knees are so disjointed you make a camel look elegant. Your personality makes Attila the Hun and Genghis Khan look like wimps. But I love you!”

So now God comes to us and says, “I love you.” What does he mean?

Does he mean something like this? “You mean everything to me. I can't live without you. Your personality, your witty conversation your beauty, your smile—everything about you transfixes me. Heaven would be boring without you. I love you!” That, after all, is pretty close to what some therapeutic approaches to the love of God spell out. We must be pretty wonderful because God loves us. And dear old God is pretty vulnerable, finding himself in a dreadful state unless we say yes. Suddenly serious Christians unite and rightly cry, “Bring back impassibility!”

When he says he love us, does not God rather mean something like the following? “Morally speaking, you are the people of the halitosis, the bulbous nose, the greasy hair, the disjointed knees, the abominable personality. Your sins have made you disgustingly ugly. But I love you anyway, not because you are attractive, but because it is my nature to love.” And in the case of the elect, God adds, “I have set my affection on you from before the foundation of the universe, not because you are wiser or better or stronger than others but because in grace I chose to love you. You are mine, and you will be transformed. Nothing in all creation can separate you from my love mediated through Jesus Christ” (Rom. 8).

D.A. Carson, The Difficult Doctrine of the Love of God: “God's love and God's sovereignty”, Intervarsity Press, 2000.

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